Galatians

 

 

 

 


 

 

Galatians 2:1 - 2:21    Pages 1-8

   We began this Book of Galatians with Paul's Message to the Gauls, about how he was struck down on the road to Damascus by Christ, and he now was preaching The Gospel of Christ. Acts 9 reveals that event experienced by Paul, as before Christ changed him; he was on his way to Damascus to persecute Christians on authority by the scribes and Pharisees who received not Jesus Christ as Messiah. That Christ chose Paul, which means Paul did not make his own free-will choice to believe on Jesus Christ, is a major lesson to us concerning 'election' and predestination. Moreover, that Paul was the greatest persecutor of The Church at that time, and then suddenly turned against that Jewish authority, and preached The Gospel, is certainly miraculous. Thus Paul was chosen by God as an example for believers today also, so we would know that our Heavenly Father is in control.
     Some in the congregation of the Galatians were listening to those who would pervert The Gospel of Christ by teaching to go back to the ordinances in The Old Testament Law which Christ fulfilled on the cross. As the Jews were strong in following those blood 'ordinances', they were teaching that the Gentiles within the congregation must adhere to them likewise. Why is understanding the differences in The Law which Christ fulfilled on the cross important?
Not all of The Law was fulfilled on the cross. If It had been, Christ would not have preached The Ten Commandments in His Gospel. By not knowing the differences, some Christian groups teach that all of The Old Testament Law and prophets was done away with.  That is simply not true.
     Paul is going to cover some of these differences here in Galatians, as we ask a Word of Wisdom in Christ Jesus' Precious Name, Amen.

 

Gal 2:1   Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2    And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.


     This was fourteen years after Paul's conversion on the road to Damascus by Christ. Paul was called to return to Jerusalem to help settle among the Church elders the same dispute here among the Galatians. When Paul and Barnabas were in Antioch, certain ones came from Jerusalem teaching that one must be circumcised in the flesh to be saved. Then Paul and Barnabas went to Jerusalem to settle the matter among the Church elders there. Evidently some false ones had crept in the Church already, and were attempting to distort The Gospel.  How is it today? Does it still happen in many of Christ's Churches?

Gal 2:3   But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

     This word 'Greek' is 'Hellen' which means an 'inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew' (Strong's no.1672). The word 'Hellenist' is the proper interpretation in most cases when this word 'Greek' is given in New Testament Scripture.
     Titus, being a Hellenist, or Greek, had no need of flesh circumcision according to Paul's teaching of The Gospel of Christ, nor does any Gentile have need. Circumcision according to Old Testament Law, was now of the 'heart', not of the flesh;

 

 Romans 2: Read All.

 

 It is now a good practice for health reasons only and not religious reasons.

 

Gal 2:4   And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

 

 

I.E.8. Page Links. 2. 3. 4. 5. 6. 7. 8.